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“My peoples and my nations shall not be sacrificed for the sake of preserving a worthless idea called Nigeria.” So speaketh the Lord. And so it is.
“The peoples and their nations must live and thrive, though the name and concept of Nigeria die. The peoples and their nations must not and will not be allowed to perish just to save a dying Nigeria.” So says the Lord.
Fellow Biafrans: The Lord has spoken. So it is. So it shall be!
We see how the crises multiply in Nigeria—from all quarters. Each crisis exposes General Obasanjo and his fraudulent regime for what they are: a crumbling dictatorship that has run out of ideas—not that they ever had any ideas to start with. General Obasanjo just imposed a State of Emergency and used that excuse to sack the elected governor and then, to appoint a military man (even if ex-military) to be the new governor of Plateau State. This proves what we have always known: while Obasanjo and his regime harp about “democracy” all the time, he is actually still a military dictator, applying visionless military tactics and clueless military policies to brutalized, repressed, dejected, hopeless masses, backed by his sycophants feeding off his table. It is so bad that after General Obasanjo behaved in a manner more befitting of Idi Amin than of an elected official, no less than the so-called head of State for that matter, when he called the Head of the Christian Association of Nigeria (CAN) an “idiot”, Obasanjo’s sycophant-Security Officers actually detained the Head of CAN, interrogated him and then, demanded that he apologize to Mr. Obasanjo! What a farce! What arrogance! And, they still have the guts to call it a “democracy” in Nigeria? What do they say? “Pride comes before the fall.” “Whom the gods would eliminate they first make mad.” Today, Obasanjo is acting ever worse than Abacha: he who does not learn from history is soon to be that history himself.
Fellow Biafrans: not that we expected any different with respect to the crises rocking Nigeria. We know fully well that we are now under the dispensation of God’s Divine Plan to get Biafra out of Nigeria, and we can expect a parallel sequence of events as between the Israelites and Pharaoh / Egypt. Of that, remain assured, and put your confidence and trust in God. The longer anything, anyone, or any principality delays the freeing of Biafra from Nigeria, the more crises Nigeria will face, the more suffering, and the more Nigeria sinks into the abyss. In the end, the result will be the same on the Biafran side:
And that which we must do is quite clear to MASSOB Mali. Our MASSOB brothers and sisters there in Mali demonstrated against Obasanjo’s oppression of Biafra, and in favor of Biafra actualization, in front of African Union Leaders, where Obasanjo was showing his face (never mind that Nigeria is burning). That action on the part of MASSOB MALI took extreme courage and bravery as only God can grant, and as only those can display who have faith in God, commitment to God’s Plan to actualize Biafra, and a personal and collective conviction of the sacrifice that each one of us must make for the cause of Biafra actualization. We say, Thank you, fellow-MASSOBians in Mali; Biafra appreciates you, and God protects you. You are a shining example for the rest of us!
While MASSOB Mali knows the one desire and the message—Biafra actualization—and while MASSOB everywhere—which is what all of Biafrans are—knows exactly what we want out of the evil situation in Nigeria, we have to ask: does Ohaneze know what Biafrans want? Judging from the recent official statement put out by Ohaneze warning
So, the people once again tell Ohaneze: we want Biafra! Nothing else—nothing less. The people stand behind elements of the “new” Ohaneze who are determined to fight for what the people desire—Biafra. That’s the meaning of representation. We empower these elements to purge out the old guard, the efulefu’s who, for mere crumbs and pittance, sold us out to the tormentors of Ndigbo such as Obasanjo and Nigeria; and who are now still trying to influence what Ohaneze does. We empower the progressive representatives of Oha in Ohaneze to remove and dismiss any members of Ohaneze who are still loyal to one-Nigeria and to Obasanjo, and to do it now, before it is too late. History will bear us witness that, up until now, we have come this far in the struggle for Biafra actualization without the help of Ohaneze as an organization; in fact, we have accomplished what we have so far in spite of opposition and mockery by Ohaneze. God knows that we shall achieve Biafra actualization, and we can do it without Ohaneze, or with Ohaneze: It's up to the new Ohaneze to decide.
We ask all Biafrans to find all and any ways possible to make certain that the new Ohaneze is talking only about Biafra and Biafra actualization. We are not about one-Nigeria. We are not about “federating units”—whatever that is. We are not interested in “true federalism” or whatever; those are nonsense terms and non-concepts, If Ohaneze will not speak up in support and defense of Biafra boldly and openly, and Biafra actualization, then Ohaneze should not say anything at all.
Fellow Biafrans: each day brings us that much closer to what God has prepared for us, that which alone can fulfill our lives and fulfill us as individuals and as a collective Nation—Biafra. As such start acting Biafran, start thinking Biafra; live and think Biafra!
That’s the news analysis for the week. Thank you.
God bless and keep
God bless and keep
Ndi Biafra anyi ekele unu.
Nka bu akuko nke anyi na akpo News Analysis si na Voice of Biafra International radio di na Washington DC na ala Amerika na abiara unu na abali a.
Na mbido, anyi na ewetara unu okwu si na onu Chineke anyi na asi na Ya agaghi ekwe ka okike Ya, nke unu dum bu, la na iyi site na ihi ihe ojo ahu ana akpo Nigeria. Chineke na ekwu si na Nigeria ga anwu, ma na okike nke Chineke, nke bu unu dum, ga adi ndu, ma na eri kwa ndu, bie kwa ogologo ndu. Nde Biafra: Chineke anyi ekwu e la.; otu o siri kwu o, o wu otu ahu ka oga eme; o wu otu ahu ka o ga eme.
Anyi ahu la nnukwu ogbaahara nke da kwa siri Nigeria, na oke mmekpahu no na ime ala
Anyi na eke le ndi MASSOB ndi bi na otu obodo na ala Afrika ana akpo Mali, maka ha nwere obi shie ike ga ngahari iwe na obodo Mali, mbge Obasanjo na ndi ishi nde obodo Afrika ndi ozo gara nzuko ebe ahu. Nde MASSOB a gwara nde na ile ndi biara nzuko a, na ndi mmadu ndi ozo ndi biara nlele, maka mgbegbu Obasanjo na Nigeria na emegbu ndi Biafra na obodo Nigeria. Ha gwa kwa ra ha na Biafra ga adiriri onwe ya, chia kwa onwe ya. Ma anyi ga eti nye umu nne anyia na ile ndia, ndi MASSOB Mali, na ekpere maka anyi ama ra la na Obasanjo ga agwa ndi Mali ka ha nye umu nne anyi oke nsogbu.
Anyi ji ohere nke na agwa Ohaneze na ufodu ihe ha kwuru gbasara ogbaaghara na eme na ala Awusa ta a di mma, mana ihe ndi ozo ha kwuru gosiri na oka nwere ndi na eso Obasanjo ka no na ime Ohaneze ta. Anyi na agwa Ohaneze na soso ihe anyi choro wu Biafra. Na ihi nka, Ohaneze kwesiri i na ekwu okwu Biafra, na akwa do kwa ihe na ile nke gbasara Biafra, na ihe nile ha na ekwu, mgbe na ile. Anyi na agwa kwa Ohaneze ka ha chupu onye owula no na etiti ha nke ekweghi na Biafra, ma obu nde na acho one-Nigeria, ma obu nde na egburu Obasanjo ikpere na ala. Oha choro Biafra. Anyi wu ndi Biafra. Ohaneze ga na azota Biafra mbge na ile; ma obughi otu a, onweghi uru Ohaneze bara anyi wu Oha ndi Biafra.
Nde Biafra: jisie unu ike. Gba unu ume. Na eme unu otu unu nwere ike ime. O wu obi Chineke na anyi ga enwata Biafra. O wu na ike Chineke ka anyi ga eji enweta Biafra, ka Biafra ga adi.
Biafra ga adi! Biafra ga di riri. Biafra adi go!
Chukwu du be na gozie Biafra, na gi kwa.
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